Die grosse Kulturvernichtung

ALL EUROPEAN LIFE DIED IN AUSCHWITZ

By Sebastian Vilar Rodrigez

Quelle: http://www.faithfreedom.org/articles/op-ed/all-european-life-died-in-auschwitz-by-sebastian-vilar-rodrigez/

I walked down the street in Barcelona , and suddenly discovered a terrible truth – Europe died in Auschwitz .. We killed six million Jews and replaced them with 20 million Muslims. In Auschwitz we burned a culture, thought, creativity, talent. We destroyed the chosen people, truly chosen, because they produced great and wonderful people who changed the world.
 The contribution of this people is felt in all areas of life: science, art, international trade, and above all, as the conscience of the world. These are the people we burned.

 And under the pretense of tolerance, and because we wanted to prove to ourselves that we were cured of the disease of racism, we opened our gates to 20 million Muslims, who brought us stupidity and ignorance, religious extremism and lack of tolerance, crime and poverty, due to an unwillingness to work and support their families with pride.

 They have blown up our trains and turned our beautiful Spanish cities into the third world, drowning in filth and crime.

 Shut up in the apartments they receive free from the government, they plan the murder and destruction of their naive hosts.

 And thus, in our misery, we have exchanged culture for fanatical hatred, creative skill for destructive skill, intelligence for backwardness and superstition.

 We have exchanged the pursuit of peace of the Jews of Europe and their talent for a better future for their children, their determined clinging to life because life is holy, for those who pursue death, for people consumed by the desire for death for themselves and others, for our children and theirs.

 What a terrible mistake was made by miserable Europe …

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The Global Islamic population is approximately 1,200,000,000; that is ONE BILLION TWO HUNDRED MILLION or 20% of the world’s population. They have received the following Nobel Prizes:

Literature:

1988 – Najib Mahfooz

Peace:

1978 – Mohamed Anwar El-Sadat

1990 – Elias James Corey

1994 – Yaser Arafat:

1999 – Ahmed Zewai

Economics:

(zero)

Physics:

(zero)

Medicine:

1960 – Peter Brian Medawar

1998 – Ferid Mourad

TOTAL: 7 SEVEN

The Global Jewish population is approximately 14,000,000; that is FOURTEEN MILLION or about 0.02% of the world’s population. They have received the following Nobel Prizes:

Literature:

1910 – Paul Heyse

1927 – Henri Bergson

1958 – Boris Pasternak

1966 – Shmuel Yosef Agnon

1966 – Nelly Sachs

1976 – Saul Bellow

1978 – Isaac Bashevis Singer

1981 – Elias Canetti

1987 – Joseph Brodsky

1991 – Nadine Gordimer World

Peace:

1911 – Alfred Fried

1911 – Tobias Michael Carel Asser

1968 – Rene Cassin

1973 – Henry Kissinger

1978 – Menachem Begin

1986 – Elie Wiesel

1994 – Shimon Peres

1994 – Yitzhak Rabin

Physics:

1905 – Adolph Von Baeyer

1906 – Henri Moissan

1907 – Albert Abraham Michelson

1908 – Gabriel Lippmann

1910 – Otto Wallach

1915 – Richard Willstaetter

1918 – Fritz Haber

1921 – Albert Einstein

1922 – Niels Bohr

1925 – James Franck

1925 – Gustav Hertz

1943 – Gustav Stern

1943 – George Charles de Hevesy

1944 – Isidor Issac Rabi

1952 – Felix Bloch

1954 – Max Born

1958 – Igor Tamm

1959 – Emilio Segre

1960 – Donald A. Glaser

1961 – Robert Hofstadter

1961 – Melvin Calvin

1962 – Lev Davidovich Landau

1962 – Max Ferdinand Perutz

1965 – Richard Phillips Feynman

1965 – Julian Schwinger

1969 – Murray Gell-Mann

1971 – Dennis Gabor

1972 – William Howard Stein

1973 – Brian David Josephson

1975 – Benjamin Mottleson

1976 – Burton Richter

1977 – Ilya Prigogine

1978 – Arno Allan Penzias

1978 – Peter L Kapitza

1979 – Stephen Weinberg

1979 – Sheldon Glashow

1979 – Herbert Charles Brown

1980 – Paul Berg

1980 – Walter Gilbert

1981 – Roald Hoffmann

1982 – Aaron Klug

1985 – Albert A. Hauptman

1985 – Jerome Karle

1986 – Dudley R. Herschbach

1988 – Robert Huber

1988 – Leon Lederman

1988 – Melvin Schwartz

1988 – Jack Steinberger

1989 – Sidney Altman

1990 – Jerome Friedman

1992 – Rudolph Marcus

1995 – Martin Perl

2000 – Alan J. Heeger

Economics:

1970 – Paul Anthony Samuelson

1971 – Simon Kuznets

1972 – Kenneth Joseph Arrow

1975 – Leonid Kantorovich

1976 – Milton Friedman

1978 – Herbert A. Simon

1980 – Lawrence Robert Klein

1985 – Franco Modigliani

1987 – Robert M. Solow

1990 – Harry Markowitz

1990 – Merton Miller

1992 – Gary Becker

1993 – Robert Fogel

Medicine:

1908 – Elie Metchnikoff

1908 – Paul Erlich

1914 – Robert Barany

1922 – Otto Meyerhof

1930 – Karl Landsteiner

1931 – Otto Warburg

1936 – Otto Loewi

1944 – Joseph Erlanger

1944 – Herbert Spencer Gasser

1945 – Ernst Boris Chain

1946 – Hermann Joseph Muller

1950 – Tadeus Reichstein

1952 – Selman Abraham Waksman

1953 – Hans Krebs

1953 – Fritz Albert Lipmann

1958 – Joshua Lederberg

1959 – Arthur Kornberg

1964 – Konrad Bloch

1965 – Francois Jacob

1965 – Andre Lwoff

1967 – George Wald

1968 – Marshall W. Nirenberg

1969 – Salvador Luria

1970 – Julius Axelrod

1970 – Sir Bernard Katz

1972 – Gerald Maurice Edelman

1975 – Howard Martin Temin

1976 – Baruch S. Blumberg

1977 – Roselyn Sussman Yalow

1978 – Daniel Nathans

1980 – Baruj Benacerraf

1984 – Cesar Milstein

1985 – Michael Stuart Brown

1985 – Joseph L. Goldstein

1986 – Stanley Cohen [& Rita Levi-Montalcini]

1988 – Gertrude Elion

1989 – Harold Varmus

1991 – Erwin Neher

1991 – Bert Sakmann

1993 – Richard J. Roberts

1993 – Phillip Sharp

1994 – Alfred Gilman

1995 – Edward B. Lewis

1996- Lu RoseIacovino

TOTAL: 129!

The Jews are NOT promoting brain washing children in military training camps, teaching them how to blow themselves up and cause maximum deaths of Jews and other non Muslims. The Jews don’t hijack planes, nor kill athletes at the Olympics, or blow themselves up in German restaurants. There is NOT one single Jew who has destroyed a church. There is NOT a single Jew who protests by killing people.

The Jews don’t traffic slaves, nor have leaders calling for Jihad and death to all the Infidels.

Perhaps the world’s Muslims should consider investing more in standard education and less in blaming the Jews for all their problems.

Muslims must ask ‘what can they do for humankind’ before they demand that humankind respects them.

Regardless of your feelings about the crisis between Israel and the Palestinians and Arab neighbors, even if you believe there is more culpability on Israel ‘s part, the following two sentences really say it all:

If the Arabs put down their weapons today, there would be no more violence. If the Jews put down their weapons today, there would be no more Israel .” Benjamin Netanyahu

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(Und sie bewegen doch genug, die Gene..)

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Islam’s Tenuous Connection to Jerusalem

Eli E. Hertz

Despite 1,300 years of Muslim Arab rule, Jerusalem was never the capital of an Arab entity. Oddly, the PLO’s National Covenant, written in 1964, never mentioned Jerusalem. Only after Israel regained control of the entire city did the PLO „update“ its Covenant to include Jerusalem.

Overall, the role of Jerusalem in Islam is best understood as the outcome of political pressure impacting on religious belief.

Mohammed, who founded Islam in 622 CE, was born and raised in present-day Saudi Arabia, he never set foot in Jerusalem.

His connection to the city came years after his death when the Dome of the Rock shrine and the al-Aqsa mosque were built in 688 and 691, respectively, their construction spurred by political and religious rivalries. In 638 CE, the Caliph (or successor to Mohammed) Omar and his invading armies captured Jerusalem from the Byzantine Empire. One reason they wanted to erect a holy structure in Jerusalem was to proclaim Islam’s supremacy over Christianity and its most important shrine, the Church of the Holy Sepulcher.

More important was the power struggle within Islam itself. The Damascus-based Umayyad Caliphs who controlled Jerusalem wanted to establish an alternative holy site if their rivals blocked access to Mecca. That was important because the Hajj or pilgrimage to Mecca was (and remains today) one of the Five Pillars of Islam. As a result, they built what became known as the Dome of the Rock shrine and the adjacent mosque.

To enhance the prestige of the „substitute Mecca,“ the Jerusalem mosque was named „al-Aqsa.“ It means „the furthest mosque“ in Arabic, but has far broader implications, since it is the same phrase used in a key passage of the Quran called „The Night Journey.“ In that passage, Mohammed arrives at „al-Aqsa“ on a winged steed accompanied by the Archangel Gabriel, from there they ascend into heaven for a divine meeting with Allah, after which Mohammed returns to Mecca. Naming the Jerusalem mosque „al-Aqsa“ was an attempt to say the Dome of the Rock was the very spot from which Mohammed ascended to heaven, thus tying Jerusalem to divine revelation in Islamic belief. The problem however is, that Mohammed died in the year 632, nearly 50 years before the first construction of the „al-Aqsa“ Mosque was completed.

Jerusalem never replaced the importance of Mecca in the Islamic world. When the Umayyad dynasty fell in 750, Jerusalem also fell into near obscurity for 350 years, until the Crusades. During those centuries, many Islamic sites in Jerusalem fell into disrepair and in 1016 the Dome of the Rock collapsed.

Still, for 1,300 years, various Islamic dynasties (Syrian, Egyptian, and Turkish) continued to govern Jerusalem as part of their overall control of the Land of Israel, disrupted only by the Crusaders. What is amazing is that over that period, not one Islamic dynasty ever made Jerusalem its capital. By the 19th century, Jerusalem had been so neglected by Islamic rulers that several prominent Western writers who visited Jerusalem were moved to write about it. French writer Gustav Flaubert, for example, found „ruins everywhere“ during his visit in 1850 when it was part of the Turkish Empire (1516-1917). Seventeen years later Mark Twain wrote that Jerusalem had „become a pauper village.“

Indeed, Jerusalem’s importance in the Islamic world only appears evident when non-Muslims (including the Crusaders, the British, and the Jews) control or capture the city. Only at those points in history did Islamic leaders claim Jerusalem as their third most holy city after Mecca and Medina. That was again the case in 1967, when Israel captured Jordanian-controlled East Jerusalem (and the Old City) during the 1967 Six-Day War.

[1] To see more about The Global March to Jerusalem Click Here.